Wissenschaft und Publizistik als Kritik

Schlagwort: Iran

Grass and the Sueddeutsche

Algemeiner.com, April 11, 2012

Anti-Zionist, anti-Israel, anti-Semitism is the new form of well-respected, mainstream hatred of Jews. On April 4, 2012, the leading German daily Sueddeutsche Zeitung published a poem by 1999 Nobel Prize Laureate, Günter Grass, entitled “What Must Be Said.”

At the very beginning of his text Grass portrays himself and all of “us” as possible “survivors” of a hypothetical future war. Intentionally or not, Grass uses a term reserved for Jewish survivors of the Shoah. He is portraying himself as a possible victim of Jews, projecting his own guilt onto the victims. In 1944, at the age of 17, Grass became a member of the Waffen SS, and he lied to the public until 2006 when he revealed his Nazi past. Grass writes in his poem that Iranian President Ahmadinejad is nothing but a “loudmouth,” Israel seeks to “annihilate the Iranian people,” and that he is sick of hypocrisy and wants to speak out. The crucial sentence in the poem reads: “Israel’s atomic power endangers an already fragile world peace?” This is quite possibly the most anti-Semitic sentence written by an internationally acclaimed and respected German author since the unconditional surrender of National Socialism on May 8, 1945. It may be even worse than the phrase “The Jews are our misfortune” from German historian Heinrich von Treitschke in 1879, who became infamous for the Berlin Antisemitism Dispute (Berliner Antisemitismusstreit), because Grass writes in the post-Auschwitz time. He knows the consequences of Treitschke – and repeats his singling out of Jews, though framed as anti-Netanyahu and anti-Israel resentment.

Some might argue that Jews and the state of Israel are living in a pre-Holocaust time due to the fact that Iranian President Ahmadinejad said on October 26, 2005, at a conference in Teheran about “A World without Zionism,” that Israel must be “wiped off the map.” We know of many other genocidal anti-Semitic statements from Islamist leaders, including former Iranian president Rafsanjani, leading Sunni Islamist Yusuf al-Qaradawi and al-Jazeera TV from Qatar, or Egypt TV, where preachers have praised the Holocaust.

Grass dismisses those genocidal threats and portrays Israel as the bad boy which threatens Iran with a so-called “first strike” with atomic weapons dedicated to erase the population. This is a lie and Grass well knows that it is a lie. However, he knows from his own experience during Nazi Germany that people get to love, embrace and believe lies if they are repeated, repeated, and repeated. This was the tactic of Joseph Goebbels – the big lie method.

What is not much discussed, though, is the Sueddeutsche Zeitung. This is the leading German daily with some 410,000 copies a day, only the boulevard daily Bild-Zeitung sells more copies. The Sueddeutsche has a record of anti-Israel agitation. In December 2009 it published an article by British historian Tony Judt, declaring that Jews are not a people, and have no real connection to the land of Israel. In his article Judt used many antisemitic tropes. Finally he predicted that there might be “ethnic cleansing,” perpetrated by Israel, in the future on an unprecedented level since 1945.

In January 2010 historian Wolfgang Benz published a widely discussed article, entitled “Preachers of hate with parallels” (“Hetzer mit Parallelen”). He equated Islamists and preachers of hate in the Muslim world with critics of antisemitism and Islamism. Even if we take into account that Germans share the racist views of Muslims, which is horrible and has to be fought on a daily basis, there is nothing which can be compared with state-funded terrorism from Iran, with genocidal threats from the Iranian regime since 1979, and there is nothing which can be compared with Holocaust praise on Egypt TV.

Journalists spoke out against Grass, but those supposed experts on antisemitism, like the Center for Research on Antisemitism (ZfA) at the Technical University of Berlin, are ignoring the new “Anti-Semitism Dispute” in 2012.

Dr. Clemens Heni is head of the Berlin International Center for the Study of Antisemitism (BICSA). 2008/2009 he was a Post-Doc at the Yale Initiative for the Interdisciplinary Study of Antisemitism (YIISA), Yale University, in 2011 he published his book “Schadenfreude. Islamic Studies and antisemitism in Germany after 9/11” (in German). In 2009 he spoke at Hadassah Book Club and the Congregation Beth Israel in Hartford, in 2010 he spoke at the Congregation Beth-El in Edison, New Jersey. In summer 2012 he will publish his first book in English: “Antisemitism – A specific Phenomenon. An introduction in research on antisemitism – from Ahasver, Mammon, and Moloch to Holocaust distortion, anti-Zionism and Islamic Jihad”.

 

Robert S. Wistrich – Muslimischer Antisemitismus. Eine aktuelle Gefahr

Sehr geehrte Damen und Herren,

das neue Buch von Robert S. Wistrich ist jetzt lieferbar:

Robert S. Wistrich.  Muslimischer Antisemitismus. Eine aktuelle Gefahr

ISBN 978-3-9814548-1-9, 161 Seiten, Softcover, 21 cm x 12,8 cm,

28 Abbildungen, 14, 90 € (D)

“Die Political Correctness spielt ihre ganz eigene, den Westen lähmende Rolle, sobald ein Wissenschaftler oder Journalist versucht sich mit einem beliebigen Aspekt des Islam zu befassen. Selbst die fürchterlichsten Taten derer, die ohne zu zögern unschuldige Zivilisten im Namen des Jihad gegen die „Feinde des Islam“ opferten, führten zu zweideutigen und zögerlichen westlichen Reaktionen, wenn es darum ging, die involvierten Doktrinen des Islam zu kritisieren. Der Krieg gegen Al-Qaida wurde von den Präsidenten Bush und Obama sinnentleert als ein „Krieg gegen den Terror“ bezeichnet, um eine Beleidigung des Islam als Religion zu vermeiden – dabei wurde doch der Islam aus politischen Gründen bereits von den Jihadisten gekapert.”

Prof. Dr. Robert S. Wistrich (Jg. 1945) ist Professor für moderne europäische Geschichte an der Hebräischen Universität Jerusalem. Er ist Autor von 17 Büchern und einer der weltweit bekanntesten Antisemitismusforscher. Seine preisgekrönten Bücher sind in 18 Sprachen übersetzt, 2010 veröffentlichte er die derzeit umfangreichste und umfassendste Geschichte des Antisemitismus, “A Lethal Obsession“.

Das Buch enthält eine Einführung in das Werk des Historikers Robert S. Wistrich sowie erstmals eine Bibliografie seiner Schriften seit 1973.

Bestellbar (versandkostenfrei!) direkt beim Verlag – editioncritic@email.de -, bei Amazon oder in jedem Buchladen.

Mit freundlichen Grüßen,
Edition Critic

 

Robert S. Wistrich: Muslimischer Antisemitismus

Robert S. Wistrich.  Muslimischer Antisemitismus. Eine aktuelle Gefahr

ISBN 978-3-9814548-1-9, 161 Seiten, Softcover, 21 cm x 12,8 cm,

28 Abbildungen, 14, 90 € (D)

Ongoing research on German and global anti-Semitism important

Ongoing research on German and global anti-Semitism important, November 29, 2010, SanDiegoJewishWorld.

BERLIN –Antisemitism is the “longest hatred“ (Robert Wistrich) and still a lethal threat to Jews and the Jewish state of Israel. After the Holocaust anti-Semitism changed its face, now portraying itself under the guise of anti-Zionism. When I started to analyze Nazi Germany as a young student at the University of Tübingen in south-west Germany in the early 1990s not many scholars in Germany focused on anti-Semitism as the power behind the Shoah.

Rather the industrial aspect of producing dead corpses in the gas chambers was analyzed, mostly ignoring both the victims (Jews) and the perpetrators and organizers (Germans). This changed, though, in the German debate in 1996 when American political scientist Daniel Goldhagen published his dissertation about “Hitler’s willing executioners.” Goldhagen stresses the fact that it was not by accident that Jews had become the victims of German “eliminationist anti-Semitism.”

For me this was a starting point in studying anti-Semitism myself. Since then I worked on several examples of anti-Semitism in history and the contemporary world.

One example are German Catholics and their anti-Semitism, anti-Liberalism, and anti-Humanism as shown in the Catholic “Bund Neudeutschland” (“Association New Germany”), which was very active in the 1920s, the early 1930s and then during National Socialism. I also studied nature conservation and its history in Germany, particularly its anti-Semitic ideology. German nature conservationists intended during Nazi Germany to “purify” both “landscape” and the “population,” read: isolate the Jews, denying them German citizenship. This was already in 1933/34.

I studied the ideology of Joseph Goebbels, the leading propagandist of Nazi Germany. He wrote one of the nastiest anti-Semitic booklets as early as 1926 during the Weimar Republic, his infamous “Nazi-Sozi,” comparing Jews with “fleas.”

In my PhD dissertation about right-wing extremism and the “New Right” in Germany from 1970-2005 I also included chapters about left-wing anti-Semitism. For example, several founding members of the party of the Greens (“Die Grünen”) in 1979 were former Nazis.

Another example is an interview by a leading nationalist and right-wing extremist, Andreas Molau, who spoke with pro-Hezbollah, Islamist and anti-Israel Muslim-Markt. Muslim-Markt, though, is a pro-Iranian and leading Islamist page in the internet, made by German-Turkish Shi’ites. They are propagating an Israel boycott, they say “Zionists out of Jerusalem,” “Zionists are racists,” “Israel children killer,” and the like. Molau also contributed to the Iranian Holocaust denial cartoon contest in 2006, according to the site www.irancartoon.com

Worse: on November 1, 2010, the leading German scholar on anti-Semitism, Prof. Dr. Wolfgang Benz, head of the Berlin Center for Research on Antisemitism (ZfA) spoke with the very same Islamist Muslim-Markt. He gave an exclusive interview to those anti-Semites, not even mentioning the anti-Semitic propaganda everyone can find on the homepage of Muslim-Markt.

One other troubling example of today’s scholarship in Germany: Tamar Amar-Dahl wrote her PhD about Israeli president Shimon Peres at the University of Munich. She is portraying Peres as an enemy of peace with the Palestinians. Her aim is to portray any kind of Zionism as racist. Amar-Dahl is known as an anti-Semitic Jew, supporting anti-Israeli events like the “Palestinian weeks” in Munich this year. Amar-Dahl returned her Israeli passport (!) in summer 2006. Interestingly, the successor to Prof. Benz as head of the Berlin Center for Research on Antisemitism in April 2011, Prof. Dr. Stefanie Schüler-Springorum, head of the Hamburg “Institute for the history of German Jews”, has invited anti-Zionist Amar-Dahl to present her study in Hamburg on December 8, 2010.

German scholar Prof. Wilhelm Kempf is another example. He is a “peace” researcher at the University of Constance. At a conference in Dublin, Ireland, of the Association of Political Psychologists in 2009 he said that support for suicide bombing in Israel is “not necessarily anti-Semitic.”

Particularly in Germany we have a trend to commemorate the dead Jews of the Holocaust while being against the living Jews and Israel.

I tried in my research on German history, European history, and anti-Semitism to face all kinds of anti-Semitism. Research on anti-Semitism in the 1840/1850s (e.g. Karl Marx, Richard Wagner, among others) is an important field, alongside with the study of Islamic anti-Semitism for example.

Anti-Semitism is a lethal ideology, consisting of conspiracy theories like the Protocols of the Elders of Zion, a Russian forgery of the early 20th century and now a bestseller in the Muslim world, blood libels, or the resentment against modernity itself.

An anti-Semitic trope was the claim that Jews invented underground trains like in New York City or London at the end of the 19th century to “undermine” those societies. This sounds ridiculous, though anti-Semitism has an enormous impact on societies.

Today anti-Semitism is framed as anti-Zionism. Many scholars, like Californian feminist Judith Butler, whom I had to study as a student of cultural studies decades ago because she is mainstream, say that Israel is bad for the Jews, backing her colleague, historian Tony Judt.

Finally, a personal story may shed some light on this: the last time I saw my grand-aunt (who died a few years ago) was on September 11, 2001. She was visiting my family, coming from the US where she resided since the mid 1950s. We watched the horrible news live on TV that afternoon (European time). After the collapse of both World Trade Center’s my grand-aunt said immediately: “The Jews are behind this”! Wow. What does this indicate?

First of all, she grew up as a young adult during Nazi Germany and obviously internalized anti-Semitism. On the other hand, also shockingly, maybe she never discussed anti-Semitism with friends, colleagues and neighbors during decades when she lived in the US. I wrote about anti-Semitism in the US, too, and know about the persistence of that ideology even in America.

This story shows the following: we need to discuss the dangerous ideology of anti-Semitism publicly, with colleagues, neighbors, friends, strangers etc. When I met a friend of my landlord in New Haven last year, the landlord – a US citizen from Columbia as was her friend who visited her – and I found out that he did not know what anti-Semitism means. He never heard about it.

We have to teach German and European history, the Shoah and anti-Semitism.

In order to fight anti-Zionism and Israel hatred we have to be aware of history, too. Scholars have the responsibility to teach history accurately.

These are the reasons I would be happy to teach in the United States of America.

 

 

What is considered extremist in today’s Germany?

This article was originally published with the Jerusalem Post on February 9, 2009

Recent events demonstrate the relationship of German political culture today to anti-Semitism. On the one hand, one is not allowed to deny the Holocaust, as Catholic Bishop Richard Williamson found out. Chancellor Angela Merkel herself told the German pope in the Vatican that such an anti-Semite, member of the reactionary Pius X Brotherhood, could not be tolerated. Just a few days later, Iranian government spokesman Gholam Hossein Elham called the Holocaust “a big lie to settle a rootless regime in the heart of the Islamic world.”

That weekend, moreover, Iranian Parliament Speaker Ali Larijani was invited to join the International Security Conference in Munich, where he said on Friday there were “different views of the Holocaust. I will say: It did not happen.” Was there any outrage in the case of the Iranians as there was in that of Bishop Williamson? German journalist Malte Lehming of the daily Tagesspiegel explained that Holocaust denial and genocidal hatred is not allowed if it derives from the Western world, like British Williamson. If Muslims do the same thing, nothing happens. This hypocrisy paradigm applies particularly – but not only – to today’s Germany. If Arabs, other Muslims and their German friends scream “Death to the Jews,” or “Israel – children killer”, that’s fine. If two lonely guys stick an Israeli flag in a bedroom window on a street where such anti-Semites pass, the police react immediately and confiscate the flag. That’s what happened in the city of Duisburg on January 10.

In an interview with the Ruhr-Nachrichten newspaper, the head of the Verfassungsschutz (protection of the constitution) in the German Federal Land North Rhine-Westphalia, Hartmut Müller, accused a group of so-called “anti-Germans” of being a dangerous element, “extremists”. Those particular anti-Germans are otherwise known as friends of Israel and the US. Is it extremist to wave an Israeli flag in Germany today when more than 10,000 Palestinians and their friends shout “Death to the Jews” or similar slogans and burn an Israeli flag?

According to a recent BBC poll, Germany holds the most negative views of Israel among Western countries surveyed, with 9 percent seeing the Jewish state as “mainly positive” and 65% as “mainly negative” (compared with 47% positive and 34% negative in the US.) TO DISCUSS these frightening numbers, the B’nai B’rith of Berlin in cooperation with the American Jewish Committee Germany planned a panel discussion last Sunday on anti-Semitism and possible ways to fight it.

The event did not materialize, firstly because Prof. Wolfgang Benz, director of the Berlin Center for Research on Anti-Semitism, refused to be on the same panel as well known German-Jewish journalist Henryk M. Broder. Broder had criticized a conference hold by the center last December in which “Islamophobia” was compared to historical anti-Semitism. A newsletter of the center in January called the criticism of its Islamophobia conference in Haaretz and The Jerusalem Post “a torrent of hatred.”

In the end AJC chairwoman Deidre Berger also cancelled her participation in the panel. Germany witnessed probably the biggest anti-Jewish rallies since 1945 during the Gaza war. Meanwhile research centers keep silent, refusing even to discuss such events with Jewish journalists, focusing instead on “Islamophobia.” Why? Are Muslims threatened on German streets by Jewish gangsters screaming, “Death to all Muslims?” The reality is the opposite, yet no one is listening. Scholars are to take a wait and see attitude as to whether Iran is really dangerous. Germans (and Austrians) prefer to deal with dead Jews. In that, they are really experienced.

The writer is a post-doctoral researcher at the Yale Initiative for the Interdisciplinary Study of Anti-Semitism at Yale University, and has just published his second book Anti-Semitism and Germany: Preliminary Studies of a ‘Heartfelt Relationship’ (in German).

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